Robot Dream Exhibition Hong Kong. Photo Credit: Public Domain

I cannot hide a little smile, when I can read at the press that “robots are coming to remove our job”. What a great discovery! Some “brilliant mind” has found that “evil” engineers are developing machines to avoid the hard work of people. Someone must think that the searching for a more comfortable life is not the sign of any civilization. Someone must think that the first civilizations do not invent livestock breeding in order to avoid the more dangerous, more laborious, less predictable, less effective and less efficient job of hunter. There is not any written record of some kind of group of hunters on strike. This is not a probable fact because unions were an invention in the recent centuries. However, there are archeological evidences that many tribes continued acting as hunter gatherers for a longer time until their disappearance. Not accepting the social technological changes is not only a matter of worse understanding of social evolution. It is a matter of driving the society to a subsequent disappearance in front of those ones that incorporate the technological advances.

I am not probably the most intelligent man in the world and I cannot see where the “evilness” of engineers can be found. Is the transformation of jobs into less dangerous activities for people evilness?  Is the transformation of jobs into less repetitive and more creativity activities evilness? Is a more effective and more efficient exploitation of natural resources evilness?

Christian-Jewish civilization is based on the premise that hard work is the result of the original sin of Adam and Eve (Genesis). For that civilization, hard work is a divine punishment. Then, it cannot be a social value. Perhaps, the “brilliant mind” behind the “evilness” of engineering is looking with religious eyes, because he sees it as a way to avoid a divine punishment. Suffering for a great cause can be considered an extremely great act of mercy; however, making people to suffer for something that can be easily avoided is only an act of masochism.

I do not want to be misunderstood. Effort and hard work related to achieve our own or even social aims must not be avoided. It should be promoted. What must be removed is the work that limits our capability to improve if there is a technological way to do it. Ancient Romans dedicated their lives to the defense and expansion of their empire while the repetitive work of cultivating their fields was done by slaves. War is a job harder than agriculture; however, the result of the war could not be put in the hands of slaves. There will be always many activities that will have to be done by ourselves, although those activities can be even the hardest ones.

I am conscious that people are not worried about the loss of jobs but about the loss of personal incomes, but this problem is not linked to engineering but linked to politics. It is a common social error in our days to translate the incompetence of political world to accept and to drive changes to the engineering world that is prepared to them from its beginnings. Engineering always provides solutions to problems, while politics creates them when politicians are not able to agree.

I can ask to myself if ancient Romans would have substituted their slaves for robots. That would be a great social problem. Before slavery all enemies were assassinated, in fact slavery was a social advance because it let to avoid the extermination of many people. The problem of robotics deployment can be not related to people jobs but to the change of the political order and the sharing of political power among rival political factions. Technology never is evil but people controlling it can be.

Robots are not the problem, are the solution. Robots are enemies of neither capital nor people. I would like that politicians against robots defending the “jobs of people” or a “stable economy” counted the number and quality of jobs before the use of computers and after it. Computers have provided more jobs, better labor conditions and higher benefits for companies. The arguments about the evilness of technological advances from any political side are neither reasonable nor defendable.

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